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Glasgow, Scotland
Words are formed by experiences, and words inform our experiences. Words also transform life and the world. I am a writer and Presbyterian minister who grew up in the 1960's in the segregated South of the United States. I've lived in Alaska, the Washington, DC area, and Minnesota. Since 2004 I've lived in Glasgow, Scotland, where I enjoy working on my second novel and serving churches that are between one thing and another. I advocate for the full inclusion of all people in the church and in society, whatever our genders or sexual orientations. Every body matters.

Saturday, June 29, 2013

I run in the morning



I run in the morning

I run in the morning
face to face with the sun
rising out of bed
sometimes bleary-eyed and in a fog
hung-over from a long trip across the ocean
or bright-eyed and bushy-tailed
rip-roarin’ to go
full blazes

I turn
and the sun clocks me and my silent partner
(who’s a little slow in the winter
but manages to catch up in the summer)
as we seize the moment
and sprint between dawn and what the day holds
noticing the latter chase the former
or at least tag along behind it

I turn away
and the sun pores over my back
like a steadfast lover drinking in my every move
while time takes a nap
and my breath dissolves centuries of asceticism
preaching dust to dust
as my spirit ruach becomes flesh
and my flesh becomes fluid

I turn again
and the sun completes its orbit around me
a planet of salt water and vapor
and makes me for one exhilarating instant
this final stretch
this last leg
the center of its universe

I lap it up

Monday, June 24, 2013

Preaching Exercise


Preaching Exercise

The first thing the professor made us do was get up from our desks and touch our toes. Every preaching class, week after week. For some of us students this was physically impossible at the beginning of the semester, but over time we managed to reach down and feel the pain and hold it briefly before rising slowly and reaching up to the ceiling. Then she’d have us do the whole movement again and again.

A strange exercise for a preaching class, I thought at the time. It was my only class in seminary—and come to think of it, my only class ever, except for Physical Education and Marching Band—that involved getting off our bottoms and using our bodies. We preaching students came to appreciate it as a fifteen-minute recess in an otherwise academic training for ministry. Our line of work involved reading books, writing papers, and sitting around and talking about reading books and writing papers. And preaching was the epitome of reading (the scriptures and commentaries on the scriptures), then writing (a sermon manuscript), and then talking about it (reading aloud the scriptures and sermon manuscript to the congregation).

No wonder sermons put people to sleep.

In the first church I served after becoming a “Minister of the Word”—as it states on my certificate of ordination lest there be any doubt as to the importance of knowledge in this profession—I spent a large portion of my time each week preparing and writing a sermon. I would skim the lectionary selections from the Old Testament, the Psalms, the Gospels, and the Epistles; choose one or two of these passages to focus on and read them in depth and take a few notes; read what some other biblical scholars and theologians had to say about them and add to my notes; think about the passages and my notes and draft a sermon in long hand; and then sit down with the passages and my draft and my head full of thoughts—and a deadline looming—and type out a sermon, editing and revising as I typed.

Notice the key physical activity in all of this—apart from opening and closing books, pens, and typewriters—is sitting. I would sit on my backside and not use my body. Not even a few toe-touches.

Then I got fired. Or rather, the session, the ruling body of the congregation, voted on whether to renew my annual contract that I had held for only one year, and they decided, by a margin of one, not to renew my contract. As the moderator of the session and thus a member of this session, I could have voted. Assuming I voted for the motion to renew my contract, the vote would have been tied and the motion passed. But, wisely, I had excused myself from the discussion and decision and let the chips fall where they did. My tears afterward expressed relief as much as failure.

The moment of this vote until the end of my contract year left me with about a half dozen Sundays in which to preach. I distinctly recall deciding that I was not going to take the time to write any more sermons for this congregation. I read and researched the scripture passages as usual, but I didn’t take notes or write a draft or type a manuscript. No more sitting down on the job.

I started jogging. I was living in a city whose blocks were one tenth of a mile long, and I ran around a short block, three tenths of a mile each lap, ten laps for a total of three miles. Not bad for someone who hadn’t exercised regularly since high school.

Running or jogging—or slogging, as it often feels—allowed me to do something positive in the wake of having something negative done to me. It got my heart pumping, my lungs panting, my body sweating. I discovered muscles I never knew I had. I was very angry and sad and depressed after losing my first job as a pastor, and my runs released more tears, more thoughts about what went wrong, and more things I wish I’d said in my defense as well as a few remarks I wish I’d made to offend.

Running also turned me into a preacher: running gave me the time and space and energy to run through all the sermons in me that were not meant for public consumption, and left me a few words that were, I had to say, truly inspired.

Running left me a few words truly inspired that I had to say.

Running improved my breathing, which empowered my voice, which changed my tune both about the exercise of preaching—and my preaching professor was right, it is a physical exercise—and my job as a “Minister of the Word.” It’s physical labor, day in and day out, week after week.

I still read and research and write and talk about reading and researching and writing. But I don’t sit down to prepare a sermon. I go out and run.

Monday, June 17, 2013

Found Gifts


Found Gifts

Like many traditions, this one did not start out as a tradition. It started out as a kick in the butt for a certain stepchild who will remain nameless but who knows perfectly well who they are.

It was my first Christmas after being a stepmother for a full year. Like many roles, this one did not come with instructions. It did, however, come with expectations. I had sure expectations about what it meant to live in what was now my and my new husband’s house: Where things were supposed to be kept and returned promptly after use, when chores were to be done, how they were to be done, and why they were to be done in the first place. And who was to do chores, that is, everyone who lived under our roof.

Doubtless each of my stepchildren had expectations about what life was supposed to be like “under the new regime,” as my husband, their father, so diplomatically put it. To his credit he did not try to “arrange” the relationships between me and my stepchildren, nor did he attempt to “fix” things when they seemed to be at an impasse. He would listen to me rant, and I knew he listened to his kids because he would tell me—when I was in a frame of mind calm enough to hear—their side of the story, such as, “Why is her stuff her stuff, but our stuff is her stuff too?”

As it happened, I was moving into my stepchildren’s lives just as each of them was in the process of leaving the nest. The eldest was newly married and setting up house. The youngest was finishing high school and set on going to college. That left the middle one who had their own apartment by now but was apparently settled on doing little of value with their time or talents. Menial jobs came and went, entire nights were wasted playing video games, and whole days were spent sleeping life away.

Thus when Christmas rolled around that year, instead of shelling out hard-earned money on new gifts, we gave my middle stepchild a special incentive to clean up their act: A vacum cleaner. Our old vacum cleaner. We emptied it and washed the attachments, wrapped it up in (used) gift paper, and stuffed a set of bags in their Christmas stocking. It wasn’t exactly coals-and-ashes but better—because it could suck up coals and ashes and dirt and dust and whatever else accumulated in a young person’s natural habitat. And to be fair, we also gave the other two kids recycled gifts: our microwave oven went to the college student, and Christmas tree ornaments were handed down to the newly-wed.

Hitting bottom broke the ice. What was intended as a one-time kick-in-the-rear developed into a family tradition of giving each other “found gifts”—that something extraordinary which may have been donated to a second-hand shop or consignment store (a fish carved out of a cattle horn), or given to a church jumble sale or school raffle (an old magazine published in the month of one’s birth), or left on the street (a beer glass in Reykjavik, Iceland), or even thrown away in the garbage (a suitcase full of costume jewelry). Way more preferable to expensive or last-minute gift-shopping, gift-finding has become an enjoyable year-round mission. It’s allowed me to let go of sure expectations, for which I earned the term of endearment “Step-monster,” and treasure the unique and interesting relationship I am blessed to have with each of my stepchildren. Found gifts also fulfill the adage, “It’s the thought that counts.”

Or rather, it’s the story that counts: “Lindsay, This is a special gift for you, one that I found in . . . .”