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Words are formed by experiences, and words inform our experiences. Words also transform life and the world. I am a writer and Presbyterian minister who grew up in the 1960's in the segregated South of the United States. I've lived in Alaska, the Washington, DC area, and Minnesota. Since 2004 I've lived in Glasgow, Scotland, where I enjoy working on my second novel and serving churches that are between one thing and another. I advocate for the full inclusion of all people in the church and in society, whatever our genders or sexual orientations. Every body matters.

Saturday, December 14, 2013

Women who begat Jesus: Ruth

Women who begat Jesus: Ruth

The genealogy of Jesus, according to the gospel of Matthew, continues: and that man the father of a man by Ruth, a woman.

Tamar’s story is found in the book of Genesis (Chapter 38).  Rahab’s story is in the book of Joshua (Chapters 2 and 6). My story is recorded in the book named after me, the book of Ruth (New Revised Standard Version).

Like Tamar, I too lost my first husband. He had come with his father and mother and brother from the country of Judah, to my country called Moab, to escape a great famine. The father died, and then, after both of the sons had married Moabite women, they also died. That left me and my mother-in-law Naomi and my sister-in-law Orpah (whose claim to fame is her namesake, Oprah Winfrey—called “Oprah” because that’s how it was spelled at her birth. But that’s another story).

And like Tamar, we women were considered nothing without husbands or sons. So our mother-in-law Naomi begged each of us to return to our families—since we were Moabites, not Israelites—and start over. Orpah went, but I would not. I told my mother-in-law:
            “Do not press me to leave you or to turn back from following you!
            Where you go, I will go; where you lodge, I will lodge;
            your people shall be my people, and your God my God. 
            Where you die, I will die—there will I be buried.
            May God do thus and so to me, and more as well,
            if even death parts me from you!”
  
So Naomi and I traveled together to her homeland Judah, to the town of Bethlehem, which means “house of bread.”  We arrived just at the beginning of the barley feast. Many people were working in the fields, and I asked if I could work behind those doing the reaping and glean among the ears of grain, that is, take the leftovers. I was allowed, and I worked from sunup until sundown without even taking a break.

Well, the owner of one field was a relative of my mother-in-law; his name was Boaz. He saw me working hard and allowed me to work in his field—in fact, he pretty much ordered me not to work in any other field or leave his field. He also said he had ordered the young men working in the fields not to bother me. And I was given permission to drink water whenever I was thirsty.

When I asked this generous man why he found favor in me, especially since I was a foreigner, he said he had heard all that I had done for my mother-in-law, and he hoped my deeds would be rewarded by the God of Israel under whose wings I had come for refuge. He then invited me to eat with him.

When I told Naomi this, she was delighted. She had me wash and anoint myself and put on my best clothes and go to Boaz. After he had finished eating he laid down. I then quietly went and uncovered his feet (a euphemism for genitals in the Hebrew language) and also laid down.

In the middle of the night he awoke with a start and discovered me lying “down there.” He asked who I was. I reminded him I was Ruth, Naomi’s foreign daughter-in-law. He then blessed me and before dawn sent me back to Naomi with much barley.

Boaz then arranged to buy the land which Naomi was selling, and with it he acquired me—even though I was a Moabite woman—and made me his wife. And when we had a child, Naomi was its nurse. 

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